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Premise 1 need not be defended, since it is self-evident that the two alternatives are mutually exclusive and exhaustive possibilities.
Premise 2 is easy to establish, since the Qur’an and the Bible fundamentally contradict one another.
Here’s the full text: The Lord your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen— just as you desired of the Lord your God at Horeb on the day of the assembly, when you said, ‘Let me not hear again the voice of the Lord my God or see this great fire any more, lest I die.’ And the Lord said to me, ‘They are right in what they have spoken.
I will raise up for them a prophet like you from among their brothers.
By “the Bible” I refer to the Old and New Testaments as we possess them today and as possessed by Christians at the time of Muhammad in the seventh century.
When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.
In John -27, we read more about this coming Helper: But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me. Moreover, the disciples bearing witness is directly linked to the coming of the promised Helper, and thus the fulfillment of this promise must be found in the disciples to whom the promise was made.